THE MERCY JOURNALS by Claudia Casper (Arsenal Pulp Press, May 10, 2016)
©2016 by Claudia Casper
First, an excerpt:
___________________________________
On October 15, 2071,
two Moleskine
journals were found
wrapped in shredded
plastic inside a
yellow dry box in a
clearing on the east
coast of Vancouver
Island near Desolation
Sound. They
were watermarked,
mildewed, and ragged
but legible, though
the script was wildly
erratic. Human remains of an adult
male were unearthed
nearby along with
a shovel and a 9mm
pistol. Also found
with the human remains
were those of
a cougar. The journals are reproduced
in their entirety
here, with only minor
copy-editing changes
for ease of reading.
____________________________________
JOURNAL
ONE
March 9, 2047 |
My name is Allen Levy Quincy. Age 58.
Born May 6,
1989. Resident of
Canton Number 3, formerly Seattle,
Administrative Department of Cascadia.
This document,
which may replace any will and tes-
tament I have made in
the past, is the only intentional act
of memory I have committed since the year 2029. I do not
write because I am ill or because I leave much behind. I
own a hot plate, three goldfish, my mobile, my Callebaut
light, my Beretta M9, the furniture in this apartment, and
a small library of eleven books.
Addictive, right? Claudia Casper is the author of the novels The Reconstruction and The Continuation of Love by Other Means, which was short-listed for the Ethel Wilson BC Book Prize Her writing has appeared in the Globe and Mail, the Vancouver Sun, Geist, Event, Best Canadian Short Stories(Oberon), the anthology Dropped Threads: What We Aren’t Told (Vintage), edited by Carol Shields and Marjorie Anderson and Canadian Content. She is writing the screenplay for a 3D feature film France/Canada coproduction of The Reconstruction. Her work has been published in Canada, the US, the UK, and Germany. With Anne Giardini, Casper conceived the Carol Shields Labyrinth, an interactive online labyrinth that honours Shields’s life. I'm delighted to host Claudia here. Thank you, Claudia!
Addictive, right? Claudia Casper is the author of the novels The Reconstruction and The Continuation of Love by Other Means, which was short-listed for the Ethel Wilson BC Book Prize Her writing has appeared in the Globe and Mail, the Vancouver Sun, Geist, Event, Best Canadian Short Stories(Oberon), the anthology Dropped Threads: What We Aren’t Told (Vintage), edited by Carol Shields and Marjorie Anderson and Canadian Content. She is writing the screenplay for a 3D feature film France/Canada coproduction of The Reconstruction. Her work has been published in Canada, the US, the UK, and Germany. With Anne Giardini, Casper conceived the Carol Shields Labyrinth, an interactive online labyrinth that honours Shields’s life. I'm delighted to host Claudia here. Thank you, Claudia!
I always imagine that an author is haunted by
something that propels the novel. What sparked yours?
There were two first sparks for this novel, or at least I
can’t remember which came first. One was reading a newspaper story about the Canadian
General, Romeo Dallaire, who headed up the U.N. peacekeeping mission to Rwanda
just before the genocide, being found black-out drunk on a park bench in Hull,
Quebec. It turned out he was suicidal and haunted by what he’d witnessed there,
and by his helplessness to stop it. He became one of the first spokesmen for
soldiers suffering from PTSD, as well as a passionate advocate for humanitarian
intervention (he asked: “are some people more human than others?”). PTSD seemed
such a fundamentally human response to horror. My main character, Allen Quincy,
is partly inspired by Gen. Dallaire, though he is much lower ranking, less
idealistic, and the PTSD upends his life more thoroughly.
The second spark came from my family history. My father was
German, fourteen when World War II ended. His father was a general in the
German army and his mother, who separated from his father during the war, told
my father after the war that she was Jewish. I grew up with an imaginative foot
on both sides. When 9/11 happened, and with the conflicts it has spawned since,
as well as with the Rwandan genocide, I had a strong reaction to the self-righteous
rhetoric used by the media and by politicians, that posited that genocidal
behavior and other wartime atrocities was behavior that only existed in other
cultures, other ethnicities, other nations (the Germans, Africans, Arabs), when
I felt strongly that it was behavior common to all human beings in specific
contexts. I won’t say any more because I don’t want to give away plot surprises.
The Mercy Journals isn’t just about Mercy, the character,
but it’s also very much about the quality of mercy and how we can find it in a
world that is mostly wreckage. Can you talk about that please?
Mercy is the opposite of the law, of just punishment. It’s
that area in between an act and a consequence that is filled with fellow
feeling, with love. Mercy is something we all want. Mercy is true free choice,
it’s unmechanical, it’s like a breeze, it simply appears, it cannot be ordered
up. Mercy transcends the laws of nature and the bargain and barter of transactions,
and yet it’s as wild and unpredictable as nature, otherwise it’s just
forgiveness. No one wants to ever live in a world without mercy. That would be
a very dark place indeed.
The future landscape you’ve created is so chilling because it
is really a “it can happen here” scenario. What was your research like, and did you get
more and more uneasy the more you learned?
Because climate change has had such a pressing reality for
me for years, I don’t feel I got more uneasy the more I learned. Ever since I
read Tolstoy’s War and Peace, which so skillfully delineates how impossible it
is for humans to control history, that there are too many moving parts and
complex interactions for any one person or group of people to control, I have
had an acceptance that we are largely on an unpredictable biological ride as a
species. That being said, I don’t view that ride as hopeless, or unmitigatedly
negative. We are a brilliant mix of beauty and horror, significantly weighted
on the beauty side. We bond deeply and loyally, we feel sacred wonder for life,
we feel gratitude for creation, we are social creatures who survive through
co-operation, but we are also murderous, impulsive, insecure and terrified.
Ironically though, the fact that we can’t control history
does not mean we aren’t still responsible for it. We should try and limit the
consumption of fossil fuels, and avert the catastrophes that I am convinced
will follow if we don’t. We could reduce energy consumption with no pain and
even some gain in quality of life. We may be complacent in the west because we
assume hotter and poorer countries will take the brunt, but that is blinkered
thinking. A 2003 Pentagon report concluded climate change would lead to a
future where “once again, warfare would define human life.” Not worth it.
Quincy, your hero, is desperate to forget, yet he writes all
his memories down, believing that he can turn fact into fiction. I find this
incredibly interesting because of a time when I was critically ill and given
memory blockers, so I could not work through what had happened because I
couldn’t remember it. It was only when I made it up through fiction that I was
able to heal. Do you believe that the brain knows the difference between memory
and what really happened?
I don’t think the brain does know the difference between
memory and event reliably. New brain research shows that the same areas light
up in reading about an experience and remembering it, as actually having it.
Fascinating. In a way all memory involves a form of narrative we create about
our experiences. I believe, for example, for many of us, the memories from our
childhood have either been triggered by photographs or stories other people
have told about us. Very few are direct memories of sensations. Perhaps the
memories of how it feels to first master something, like swimming, or riding a
bike, or throwing a baseball are the most based in real experience. Memories,
like dreams, are always infused with emotion, but who can tell if it’s the
actual emotion we were feeling at the time? I have always been fascinated with
how much of who we are, our identity, is made out of memory, depends on memory for
its existence. What we worry most about with regards to death, after our actual
non-existence, is not being remembered. Is being erased from the planet. My dog
died recently and one of the things that made it so particularly painful was
that I couldn’t communicate to her that I would always remember her. Memory was
not something we could share.
What’s obsessing you now and why?
I am obsessing now about the power structures involved in
helping behavior. About the entanglements of ego, status, power-over and
power-under, involved in assuming the role of helping someone. As the oldest
child and only singleton of both my parents’ union, with two half siblings from
my mother’s second marriage, and seven from my father’s subsequent liaisons, I
am perfectly set up to try and consolidate my tenuous feeling of belonging with
helping behavior. Self-examination and realizing that help is not always,
ironically, helpful spur this new obsession.
What question didn’t I ask that I should have?
What computer game am I addicted to.
This is such a keen insight: "I had a strong reaction to the self-righteous rhetoric used by the media and by politicians, that posited that genocidal behavior and other wartime atrocities was behavior that only existed in other cultures, other ethnicities, other nations (the Germans, Africans, Arabs)."
ReplyDeleteAmericans are very harsh on other cultures for their genocidal sins but so rarely remember that we live in a country built on the slavery of one race and the genocide of another. That's a tough reality to look at and come to terms with. But them's the facts.
By the way, I'm also wondering what computer game Ms. Casper is addicted to.